Kristin Mahoney, “On the Ceylon National Review, 1906-1911″
The Ceylon National Review (1906-1911) was the official organ of the Ceylon Social Reform Society, an organization founded by the art historian Ananda Coomaraswamy in an effort to combat colonial influence and reinvigorate Ceylonese cultural production. Coomaraswamy also served as an editor at the Ceylon National Review. This essay focuses on the manner in which Coomaraswamy, in the essays he contributed to and solicited for the journal, fostered transethnic Ceylonese nationalism and anticolonial resistance as well as transnational engagement with British countercultural movements and radical thought. Paying particular attention to Coomaraswamy’s interest in socialist aestheticism, Theosophy, and British discourses concerning vegetarianism, I foreground the highly cosmopolitan inflection of Coomaraswamy’s brand of Ceylonese nationalism as expressed in the pages of the Ceylon National Review. In the essays he wrote and selected for publication in the periodical, Coomaraswamy integrated the discourses of anticolonialism and socialist aestheticism and allowed British and Ceylonese vegetarians and Theosophists to speak in relation to one another, engendering a rich and surprising form of Ceylonese nationalism inflected by late-Victorian radicalism.
Erika Rappaport, “Object Lessons and Colonial Histories: Inventing the Jubilee of Indian Tea”
The fifty-year Jubilee of Indian tea was celebrated in the Spring and Summer of 1887, coinciding precisely with Queen Victoria’s Golden Jubilee. This Jubilee had nothing to do with Victoria per se, but rather the commercial anniversary invented Indian/Ceylon tea as an icon of imperial Britishness. Industry leaders used 1887 to highlight specifically two key events in tea’s commercial and imperial history, the first moment tea arrived in Britain from Assam (1837) and the first time (April 1887) that tea from both India and Ceylon surpassed imports from China. They explained the later development by arguing that Britons had learned to appreciate modern industrial production and plantation agriculture more than old-fashioned and dirty Chinese modes of production. The Jubilee thus marked publicly how and when tea became a mass-produced and consumed imperial product.