Ann Curthoys, “Settler Self-Government versus Aboriginal Rights, 1883 – 2001: The Shocking History of Section 70 of the Western Australian Constitution”
This essay describes the failed attempt by the British government to retain control over Aboriginal policy even while establishing self-government for the colony of Western Australia. The British made the attempt through a clause (Section 70) in the colony’s 1889 Constitution, which provided that £5000, or one per cent of the annual revenue of the colony when it exceeded £500,000, be set aside annually for the welfare of Aboriginal people. In addition, the British-appointed and controlled Governor, rather than the colonial government, would manage Aboriginal policy. The settlers hated the clause and in 1897 succeeded in persuading the British government to repeal it. Yet Section 70 was not forgotten, a legal challenge in the Australian High Court to its repeal failing as recently as 2001. The story of Section 70 provides a window for viewing the conflicts and collusions between imperial authorities and their settler colonies on questions of Aboriginal policy.
Lynn Shakinovsky, “The 1857 Financial Crisis and the Suspension of the 1844 Bank Act”
The 1857 financial crisis began in the United States and reached England in October of that year with the fall of the Liverpool Boro’ Bank. This essay examines representations of and responses to the crisis by some of the major figures and key sources of the period. While an increasingly widespread acknowledgement of the inevitability, at times even of the desirability, of crisis manifests itself in various representations and discussions of the financial crisis, the diverse ideological assumptions and expectations of various writers, politicians, and journalists proffer widely differing explanations and solutions. These range from Marx and Engels who saw in the crisis the opportunity for revolution, to entrenched capitalists who regarded it as a necessary occurrence for the promotion of further growth, to politicians and bankers who called for new interventions in the Banking system. Through an investigation of political, journalistic, and academic responses to the 1857 crisis and the suspension of the Bank Charter Act of 1844, this paper explores the political and economic significance of the crisis for mid-century global capitalism and the Banking system.
Carolyn Lesjak, “1750 to the Present: Acts of Enclosure and Their Afterlife”
Although certain events, such as the General Enclosure Act (1801) and the Swing Riots (1830), punctuate the history of enclosure in Britain, enclosure was in actuality a centuries-long process that involved thousands of Acts of enclosure, numerous forms of resistance from commoners and the newly industrial working class, and the destruction of an entire way of life subtended by common right. Given its long durée, enclosure challenges the idea of a discrete historical “event,” a challenge this entry attempts to take up, both in terms of considering how we look back to the past and forward into the future as members of a now fully global commons.
Jane Stabler, “Religious Liberty in the ‘Liberal,’ 1822-23”
A survey of the negative twentieth- and twenty-first-century critical reception of the Liberal; a summary of the history of the journal and a re-evaluation of the philosophical and political coherence of the journal, focusing on its defence of religious liberty and suggesting that religious free thought is a previously overlooked component in the politics of liberalism. The criticism of doctrinal rigidity and advocacy of different forms of religious toleration evident in the four issues of the Liberal support the claim that the journal forms a lucid and intelligible cultural intervention.
Deborah Denenholz Morse, “The Way He Thought Then: Modernity and the Retreat of the Public Liberal in Anthony Trollope’s The Way We Live Now, 1873”
Anthony Trollope’s The Way We Live Now represents the culture of pervasive dishonesty and greed he saw everywhere around him in High Victorian England. The novel has come to be understood as a text about the unfamiliar problems of modernity, of the title’s “now.” In 1873, Trollope responds to the cultural moment by briefly retreating from his liberal reformist stance to a belief only in private commitment between individuals. The novel marks a caesura in Trollope’s faith that the public domain could reform.
Eleanor Courtemanche, “On the Publication of Fabian Essays in Socialism, December 1889″
The Fabian Essays, published in 1889 by an intellectual London club called the Fabian Society, aimed to make socialism palatable to a largely suspicious British public and became a surprise bestseller. The volume was edited by George Bernard Shaw, who was a leading figure in the Fabian Society before his career as a dramatist. In the Fabian Essays, the Fabians distanced themselves from the insurrectionary radicalism of both Hyndman’s Social Democratic Federation and Morris’s Socialist League, claiming instead that Britain was inevitably and gradually evolving into a sensible socialist state. The Fabians’ advocacy of pragmatic socialist parliamentary politics helped pave the way for the rise of the Labour Party in 1900.
Janice Carlisle, “On the Second Reform Act, 1867”
The Second Reform Act, arguably the signal political event of the 1860s, enfranchised large numbers of working-class men by setting a new financial standard for the suffrage. It became law only after members of Parliament vigorously debated the failed reform measure proposed by the Liberal party in 1866 and the successful, though much amended, Conservative bill of 1867. The law created new problems when it terminated compounding, the customary practice by which landlords added to their tenants’ rent the sums that covered the poor rates and other taxes that those tenants owed. The Second Reform Act therefore exemplifies the way in which one piece of reforming legislation in the mid-Victorian period often created the need for another. Completing at least some of the work that the 1867 act had been expected to do, the Assessed Rates Amendment Act in 1869 reinstated compounding; in doing so, it liberalized the qualifications for voting in the boroughs of England and Wales in a way that moved Britain toward the goal of universal (manhood) suffrage.
Barbara Leckie, “Prince Albert’s Exhibition Model Dwellings”
This paper discusses Prince Albert’s Exhibition Model Dwellings built just off the grounds of the Great Exhibition in 1851. These model dwellings, designed by the architect Henry Roberts, contributed to growing efforts to place the mid-century crisis in housing of the poor at the forefront of public attention. They also made vivid the intersection of print culture and the built environment in three ways. First, they were a response to decades of print exposés of existing housing of the poor. Second, Roberts wrote a pamphlet, a how-to guide of sorts, on the Exhibition Model Dwellings as well as a book on model dwellings in general, The Dwellings of the Labouring Classes, that went into four editions. Finally, the Exhibition Model Dwellings were the topic of many contemporary print commentaries. These latter print commentaries will be the focus of this article. I want both to return the Exhibition Model Dwellings to the prominence they carried in the mid-Victorian period and to explore their contribution to the period’s conflicted response to the crisis in existing housing of the poor with respect to transparency, health, subject formation, and national identity.
Barbara Leckie, “‘The Bitter Cry of Outcast London’ (1883): Print Exposé and Print Reprise”
Andrew Mearns’s The Bitter Cry of Outcast London is acknowledged as a pivotal document in nineteenth-century British housing reform. It offers an exposé of the housing conditions in one section of South London in 1883 and concludes with a call for social reform. With its explicit and often shocking exposé of housing conditions, its illustration of what it calls the “godlessness” of the poor, and its support for the long-contested need for state intervention, the pamphlet excited considerable attention. In this paper I examine the ways in which the form and rhetoric of this pamphlet—its language, structure, and reliance on print exposé—shape, and arguably compromise, its call for social reform.
Julie M. Barst, “The Molesworth Report and the Dissolution of Convict Transportation to Australia, August 1838”
This entry focuses upon convict transportation to Australia (which spanned eight decades from 1788 to 1868) and argues that the Molesworth Report of 1838, which successfully built upon the rhetoric of the abolition movement by drawing connections between convicts and slaves, became one of the major deciding factors in eventually putting an end to the entire system of transportation. I claim that the report not only raised questions about the effectiveness of the system, but also generated sympathy for the convicts and led to a transformation in how Britons thought about the punishment of their criminal classes.
